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It is possible there may be some objections raised as to the title of this work. It may be said, and with some justice, that under the general name of Pantheism I have classed together religions widely differing from each other, in each of which religions there would be found but an occasional disciple admitting of there being any similarity between his religion and the religion of Pantheism. It may be said I have crred in representing the first crude speculations of Thales and Anaximenes as crude commencements of Pantheism; that they would have been more fitly entitled the first beginnings of philosophy. And still further, it may be objected that the word Pantheism, or abstract worship of Nature, must surely be a misnomer for religions which are pervaded with personifications of gods and incarnations of deities, as are the majority of the Oriental religions.
That these objections may very fairly be made I admit. Yet it must be remembered that the license to treat a subject in whatsoever way he may choose is the privilege of every author; and that it is seldom it fails to the lot of any subject to be treated in one and the same manner by a variety of writers. In all religions and philosophies there are, so to speak, two sects, one of which is less rigid than the other. The Pharisees have their school of I Hillel and their school of Shammai. The Christians have their Catholics and Protestants; the Catholics their Jesuits and Jansenists; and the Protestants their orthodox and dissent. And so with the subject of this work. I have ventured to treat f two schools of thought, closely allied one with the other, under the one name of Pantheism.
The first school is that which believes God and Nature to be one and the same thing; which thinks He is at once the Maqker and the Material; which, in the words of the Vedas, pictures him to be at the same time both the Potter and the Clay. This is Panteism proper. It is Pantheism in its truest and most comprehensive form, and against which no objection to my treatment of the name can be raised.
Condition of the book: Usable; but the pages and cover look old
Dhaturatnakara Vol-V
Author: Munilavanya Vij
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Ancient hindu Mythology
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